"संस्कृतशब्दकोशः" इत्यस्य संस्करणे भेदः
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पङ्क्तिः ११:
(a.ngaiH) : limbs, body parts<br>
(a.ngaistushhTuvaa.nsastanuubhiH) : having satisfied with strong limbs?<br>
(a.njana) : anointment<br>
(aMbaa) = mother<br>
(a.nsha) = part, angle<br>
adhidaivataM = called adhidaiva<br>
adhipa = protector<br>
adhipati = lord<br>
adhibhuta = the principle of objective existence<br>
adhibhuutaM = the material manifestation<br>
adhimaatra = superior<br>
adhimaatraatama = the highest, the supreme one<br>
adhiyaGYa = the principle of sacrifice, incarnation<br>
adhiyaGYaH = the Supersoul<br>
adhivaasa = dwelling<br>
adhishhThaana = seat, abode<br>
adhishhThaanaM = sitting place<br>
adhishhThaaya = being so situated<br>
adhisari = competent candidate<br>
adhiita = studied<br>
adhiitaa = studied<br>
adhiiyaanaH = studied<br>
adhunaa = recently<br>
adhomukha = face downwards<br>
adhomukhashvaanaasana = the dog stretch posture<br>
adhyayana = study<br>
adhyayanaiH = or Vedic study<br>
adhyaksheNa = by superintendence<br>
adhyaatma = the principle of self<br>
adhyaatmaM = transcendental<br>
adhyaatmavidyaa = spiritual knowledge<br>
adhyaapayituM = to teach (infinitive of causative of adhi+i, to study)<br>
adhyaapikaa = (f) lady teacher<br>
adhyaasa = a case of mistaken identity<br>
adhyeshhyate = will study<br>
== आ ==
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