यन्त्रोपारोपितकोशांशः

सम्पाद्यताम्

कल्पद्रुमः

सम्पाद्यताम्
 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


शम्बरम्, क्ली, सलिलम् । व्रतम् । वित्तम् । इति नानार्थरत्नमाला ॥ चित्रम् । बौद्धव्रतविशेषः । इति विश्वहेमचन्द्रौ ॥ (मेघः । यथा, ऋग्वेदे । २ । २४ । २ । “अदर्द्दर्मन्युना शम्बराणि ॥” “शम्बराणि मेघनामैतत् मेघान् व्यदर्द्दः वर्ष- णार्थं विदारितवान् ॥” इति तद्भाष्ये सायणः ॥)

शम्बरः, पुं, मृगविशेषः । दैत्यविशेषः । इति मेदिनी ॥ (यथा, ऋग्वेदे । १ । ५१ । ६ । “अरन्धयो तिथिग्वाय शम्बरम् ।” “शम्बरं एतन्नामानमसुरम् ।” इति तद्भाष्ये सायणः ॥ यथा च महाभारते । १ । ६५ । २२ । “शम्बरो नसुचिश्चैव पुलोमा चेति विश्रुतः । असिलोमा च केशी च दुर्ज्जयश्चैव दानवः ॥”) मत्स्यविशेषः । शैवविशेषः । जिनभेदः । इति विश्वः ॥ युद्धम् । श्रेष्ठः । इति धरणिः ॥ चित्रकवृक्षः । लोध्रः । अर्ज्जुनवृक्षः । इति राजनिर्घण्टः ॥ शम्बरासुरस्य वधोपाख्यानं श्रीभागवते १० स्कन्धे ५५ अध्याये द्रष्टव्यम् ॥

 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


शम्बर नपुं।

जलम्

समानार्थक:अप्,वार्,वारि,सलिल,कमल,जल,पयस्,कीलाल,अमृत,जीवन,भुवन,वन,कबन्ध,उदक,पाथ,पुष्कर,सर्वतोमुख,अम्भस्,अर्णस्,तोय,पानीय,नीर,क्षीर,अम्बु,शम्बर,मेघपुष्प,घनरस,कम्,गो,काण्ड,घृत,इरा,कुश,विष

1।10।4।2।8

कबन्धमुदकं पाथः पुष्करं सर्वतोमुखम्. अम्भोऽर्णस्तोयपानीयनीरक्षीराम्बुशम्बरम्.।

अवयव : जलकणः,मलिनजलम्

वैशिष्ट्यवत् : निर्मलः

 : जलविकारः, मलिनजलम्, अर्घ्यार्थजलम्, पाद्यजलम्, शुण्डानिर्गतजलम्, ऋषिजुष्टजलम्, अब्ध्यम्बुविकृतिः

पदार्थ-विभागः : , द्रव्यम्, जलम्

शम्बर पुं।

मृगभेदः

समानार्थक:कृष्णसार,रुरु,न्यङ्कु,रङ्कु,शम्बर,रौहिष,गोकर्ण,पृषत,एण,ऋश्य,रोहित,चमर,मृग,गन्धर्व,शरभ,राम,सृमर,गवय

2।5।10।1।5

कृष्णसाररुरुन्यङ्कुरङ्कुशम्बररौहिषाः। गोकर्णपृषतैणर्श्यरोहिताश्चमरो मृगाः॥

पदार्थ-विभागः : , द्रव्यम्, पृथ्वी, चलसजीवः, मनुष्येतरः, जन्तुः, स्तनपायी

वाचस्पत्यम्

सम्पाद्यताम्
 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


शम्बर¦ न॰ शम्ब--अरन्।

१ जले

२ धने

३ व्रते रत्नमा॰।

४ चित्रे च

५ बौद्धव्रतभेदे हेमच॰।

६ मृगभेदे

७ दैत्यभेदेपु॰ मेदि॰

८ मत्स्यभेदे

९ पर्वतभेदे

१० जिनभेदे पु॰ विश्वः।

११ युद्धे पु॰

१२ श्रेष्ठे त्रि॰ धरणिः

१३ चित्रकवृक्षे

१४ लोध्रे

१५ अर्जुनवृक्षे च पु॰ राजनि॰।

शब्दसागरः

सम्पाद्यताम्
 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


शम्बर¦ n. (-रं)
1. Water.
2. A religious observance.
3. Wealth. m. (-रः)
1. A Daitya.
2. A sort of deer.
3. A mountain.
4. A fish in gener- al.
5. War.
6. Best, excellent.
7. A Baud'dha. f. (-री)
1. A drug or medicinal plant, (Anthericum tuberosum.)
2. A female juggler. E. शम्ब् to accumulate, अरन् aff.; or श happiness, वृ to choose, aff. अप्; also read शंवर and सम्बर or संवर |

 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


शम्बर [śambara], a. [शम्ब् अरच्] Best, excellent.

राः N. of a demon slain by Pradyumna, q. v.

A mountain.

A kind of deer.

A Jina.

N. of the trees चित्रक, लोध्र and अर्जुन.

A kind of fish.

War.

रम् Water; किं विलम्बसे ... शम्बरानयने Cholachampū p. 26.

A cloud.

Wealth.

A rite or religious observance. -Comp. -अरिः, सूदनः epithets of Pradyumna or the god of love. -असुरः the demon Śambara.

 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


शम्बर m. N. of a demon (in RV. often mentioned with शुष्ण, अर्बुद, पिप्रुetc. ; he is the chief enemy of दिवो-दासअतिथिग्व, for whose deliverance he was thrown down a mountain and slain by इन्द्र; in epic and later poetry he is also a foe of the god of love) RV. etc.

शम्बर m. a cloud Naigh. i , 10

शम्बर m. a weapon Sa1y. on RV. i , 112 , 14

शम्बर m. war , fight L.

शम्बर m. a kind of deer Va1s. Bhpr.

शम्बर m. a fish or a kind of fish L.

शम्बर m. Terminalia Arunja L.

शम्बर m. Symplocos Racemosa L.

शम्बर m. a mountain in general or a partic. mountain L.

शम्बर m. best , excellent L.

शम्बर m. = चित्रकL.

शम्बर m. N. of of a जिनL.

शम्बर m. of a king Va1s. ( v.l. for शम्बरणand सं-वरण)

शम्बर m. of a juggler (also called शम्बरसिद्धि) Ratna7v.

शम्बर f. = माया, sorcery , magic (prob. w.r. for शाम्बरी) L.

शम्बर n. water Naigh. i , 12 (but Sa1h. censures the use of शम्बरin this sense)

शम्बर n. power , might Naigh. ii , 9

शम्बर n. sorcery , magic Katha1s. (printed सं-वर)

शम्बर n. any vow or a partic. vow (with Buddhists) L.

शम्बर n. wealth L.

शम्बर n. = चित्रL.

शम्बर n. ( pl. )the fastnesses of शम्बरRV.

 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


(I)--a son of Danu, and a follower of वृत्र in his battle with Indra. भा. VI. 6. ३०; १०. १९ [3]; M. 6. १७; २४९. ६७; वा. ६८. ११; ९८. ८१; Vi. I. १९. १४; २१. 4.
(II)--a son of हिरण्याक्ष; फलकम्:F1:  भा. VII. 2. 4 and १८; Br. III. 5. ३०.फलकम्:/F a दानव king; taken to पाताल with Bali by वामन; फलकम्:F2:  Ib. III. 6. 4 and ११; IV. २९. १२३; ७३. ८१.फलकम्:/F guiles of, towards प्रह्लाद at the instance of हिरण्यकशिपु. फलकम्:F3:  Vi. I. १५. १५३; १६. 9.फलकम्:/F
(III)--a resident of Tripura; participated in the देवासुर war between Bali and Indra; fought with त्वष्ट्रि. भा. VIII. 6. ३१; १०. १९ and २९.
(IV)--a companion of Kamsa; walked away with child Pradyumna within ten days [six days (वि। प्।)] of its birth. He knew that the bady was his enemy but he threw it into the sea and went away. मायावती, the super- intendent of his kitchen discovered a child in a fish brought to the kitchen, and hearing from नारद that it was काम reborn, and that she herself was रती, she brought up the child and when he came of age, she told him the truth and asked him to fight शम्बर with the aid of महामाया vidya1. His head was cut off by Pradyumna. भा. X. ३६. ३६; ५५. 3. २४; II. 7. ३४; III. 3. ११; Vi. V. २६. १२; Ch. २७ (whole).
(V)--(शबर-भा। प्।); his greed for more territory. भा. XII. 3. ११.
 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


ŚAMBARA I : An asura.

1) General. Various Purāṇas refer to this leader of the asuras as having played a prominent part in the dev- āsura war. After many such wars he was killed by Śiva.

2) Śambara's magic power. He possessed marvellous magic powers. Once while fighting with him, the Devas were non-plussed by his magical powers, and they hid themselves in a forest. Śambara was pleased and he roamed about freely without any fear and burnt the palaces of the protectors of the world. The Devas left their homes and disappeared in disguise. The Devas began killing those whom Śambara had appointed as army-chieftains. To counter this attack by the Devas, he created three powerful asuras by his powers of magic. The three asuras called Dama, Vyāla and Ghaṭa began killing the warriors of the Devas, and the Devas told Brahmā at Satyaloka about the depredations of the asura. Brahmā encouraged them for further fighting, and the three asuras were killed and Śambara ran away and hid himself. (Jñānavāsiṣṭha Sthitiprakaraṇam).

3) Śambara in Ṛgveda. There are various references to Śambara in the Ṛgveda. He was King of the Dasyus. He had mastery over hundred cities. The forts and trenches in those cities were very strong. The forts are referred to as Aśvamayī, Āyasī, Śatabhujī etc. in the Ṛgveda. The chief enemies of the Aryans were the race of people called Paṇis in the city. There is a hint about the killing of Śambara in Sūkta 17, Anuvāka 8, Maṇḍala 1 of the Ṛgveda.

4) Other information.

(i) Śambara was Kaśyapaprajāpati's son by his wife Danu.

(ii) Daśaratha had, at the request of the Devas de- feated Śambara in a war fought in Devaloka. (See under Daśaratha, Para 5).

(iii) Indra, on another occasion, defeated Śambara. (Ādi Parva, Chapter 137, Verse 43).


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*2nd word in left half of page 678 (+offset) in original book.

ŚAMBARA II : An asura.

He was the son of Hiraṇyākṣa and brother of Śakuni, Dvimūrdhā, Śaṅku and Ārya. (Agni Purāṇa, Chapter 17). Śambara, who was a great adept in magic, was killed in the company of his wife Māyāvatī, by Pradyumna, the son of Śrī Kṛṣṇa. (See under Pradyumna).


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*3rd word in left half of page 678 (+offset) in original book.

Vedic Index of Names and Subjects

सम्पाद्यताम्
 

पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Śambara is the name of an enemy of Indra in the Rigveda.[] He is mentioned along with Śuṣṇa, Pipru, and Varcin, being in one passage called a Dāsa, son of Kulitara.[] In another passage[] he is said to have deemed himself a godling (devaka). His forts, ninety,[] ninety-nine,[] or a hundred[] in number, are alluded to, the word itself in the neuter plural once[] meaning the ‘forts of Śambara.’ His great foe was Divodāsa Atithigva, who won victories over him by Indra's aid.[]

It is impossible to say with certainty whether Śambara was a real person or not. Hillebrandt[] is strongly in favour of the theory that he was a real chief as enemy of Divodāsa: he relies on the statistics[१०] of the mention of the name to show that, where as he was conceived as a real foe in the hymns of the time of Divodāsa, later texts, like those of the seventh Maṇḍala, make him into a demon, as a result of the change of scene from Arachosia to India. As a matter of fact, apart from this theory, Śambara was quite possibly an aboriginal enemy in India, living in the mountains.[११]

  1. i. 51, 6;
    54, 4;
    59, 6;
    101, 2;
    103, 8;
    112, 14;
    130, 7;
    ii. 12, 11;
    14, 6;
    19, 6;
    iv. 26, 3;
    30, 14;
    vi. 18, 8;
    26, 5;
    31, 4;
    43, 1;
    47, 2. 21;
    vii. 18, 20;
    99, 5.
  2. Rv. vi. 26, 5.
  3. Rv. vii. 18, 20.
  4. Rv. i. 130, 7.
  5. Rv. ii. 19, 6.
  6. Rv. ii. 14, 6.
  7. Rv. ii. 24, 2.
  8. Rv. i. 51, 6;
    130, 7;
    ii. 19, 6;
    iv. 26, 3, etc.
  9. Vedische Mythologie, 1, 103, 108;
    3, 273.
  10. Seven times in Maṇḍala i;
    four in ii;
    two in iv;
    six in vi;
    two in vii. These references show primâ facis greater reality in Maṇḍala vi than elsewhere. The references in ii. are certainly all of the mythical kind, and those in vii are of much the same sort.
  11. Rv. i. 130, 7;
    iv. 30, 14;
    vi. 26, 5.

    Cf. Ludwig, Translation of the Rigveda, 3, 177;
    Macdonell, Vedic Mythology, p. 161;
    Oldenberg, Zeitschrift der Deutschen Morgenländischen Gesellschaft, 42, 210;
    Geldner, Rigveda, Glossar, 178.
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