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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


आर्त्नी f. the end of a bow , the place where the string or sinew is fastened (?) RV. VS. S3Br.

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पृष्ठभागोऽयं यन्त्रेण केनचित् काले काले मार्जयित्वा यथास्रोतः परिवर्तयिष्यते। तेन मा भूदत्र शोधनसम्भ्रमः। सज्जनैः मूलमेव शोध्यताम्।


Ārtnī denotes the end of the bow to which the bow-string (jyā) was attached.[१] The string was not normally kept fastened to both ends of the bow, but when an arrow was to be shot it was strung taut.[२] On the other hand, the legend of the death of Viṣṇu, told in the later Saṃhitās[३] and Brāhmaṇas,[४] expressly contemplates his leaning on his strung bow, which cleaves his head by the sudden springing apart of the two ends when the bow-string is gnawed through.

  1. Rv. vi. 75, 4;
    Av. i. 1, 3;
    Maitrāyaṇī Saṃhitā, ii. 9, 2;
    Kāṭhaka Saṃhitā, xvii. 11;
    Vājasaneyi Saṃhitā, xvi. 9, etc.
  2. Rv. x. 166, 3. Cf. Av. vi. 42, 1.
  3. Maitrāyaṇī Saṃhitā, iv. 5. 9.
  4. Pañcaviṃśa Brāhmaṇa, vii. 5. 6;
    Satapatha Brāhmaṇa, xiv. 1, 1, 7 et seq.

    Cf. Zimmer, Altindisches Leben, 297, 298;
    Hopkins, Journal of the American Oriental Society, 13, 270.
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